The international firestorm which erupted last week after authorities at the University of St. Thomas in St. Paul, Minnesota cancelled an invitation to South African Nobel Peace laureate Archbishop Desmond Tutu to speak at the University is yet to subside.
According to Doug Hennes, vice president for university and government relations, the Rev. Dennis Dease, St. Thomas' president, decided to ban Tutu from campus because,
"He (Tutu) has been critical of Israel and Israeli policy regarding the Palestinians, so we talked with people in the Jewish community and they said they believed it would be hurtful to the Jewish community, because of things he's said.”
So is Archbishop Desmond Tutu, one of South Africa’s foremost anti-apartheid and peace activists, who is believed to have coined the term “Rainbow nation”, anti-semitic and an enemy of Israel?
According to news reports,
“Hennes said the university does not believe Tutu is anti-Semitic. But Hennes cited a 2002 speech in which he said Tutu criticized "the Jewish lobby." Hennes also said Jewish groups feel Tutu has compared the Israeli policy toward Palestinians to how Adolf Hitler treated Jews.”
So what exactly did the Desmond Tutu say in 2002 that so outraged Jewish groups to the point of putting the venerated archbishop on the same black list as Osama Ben Laden and President Mahmoud Ahmadinejad of Iran? Find below Tutu's now incriminated speech. You decide whether Tutu’s criticism of Israel was unwarranted and if the speech justifies the actions of the authorities at the Catholic university.
Apartheid in the Holy Land
Monday April 29, 2002 - The Guardian
In our struggle against apartheid, the great supporters were Jewish people. They almost instinctively had to be on the side of the disenfranchised, of the voiceless ones, fighting injustice, oppression and evil. I have continued to feel strongly with the Jews. I am patron of a Holocaust centre in South Africa. I believe Israel has a right to secure borders.
What is not so understandable, not justified, is what it did to another people to guarantee its existence. I've been very deeply distressed in my visit to the Holy Land; it reminded me so much of what happened to us black people in South Africa. I have seen the humiliation of the Palestinians at checkpoints and roadblocks, suffering like us when young white police officers prevented us from moving about.
On one of my visits to the Holy Land I drove to a church with the Anglican bishop in Jerusalem. I could hear tears in his voice as he pointed to Jewish settlements. I thought of the desire of Israelis for security. But what of the Palestinians who have lost their land and homes?
I have experienced Palestinians pointing to what were their homes, now occupied by Jewish Israelis. I was walking with Canon Naim Ateek (the head of the Sabeel Ecumenical Centre) in Jerusalem. He pointed and said: "Our home was over there. We were driven out of our home; it is now occupied by Israeli Jews."
My heart aches. I say why are our memories so short. Have our Jewish sisters and brothers forgotten their humiliation? Have they forgotten the collective punishment, the home demolitions, in their own history so soon? Have they turned their backs on their profound and noble religious traditions? Have they forgotten that God cares deeply about the downtrodden?
Israel will never get true security and safety through oppressing another people. A true peace can ultimately be built only on justice. We condemn the violence of suicide bombers, and we condemn the corruption of young minds taught hatred; but we also condemn the violence of military incursions in the occupied lands, and the inhumanity that won't let ambulances reach the injured.
The military action of recent days, I predict with certainty, will not provide the security and peace Israelis want; it will only intensify the hatred.
Israel has three options: revert to the previous stalemated situation; exterminate all Palestinians; or - I hope - to strive for peace based on justice, based on withdrawal from all the occupied territories, and the establishment of a viable Palestinian state on those territories side by side with Israel, both with secure borders.
We in South Africa had a relatively peaceful transition. If our madness could end as it did, it must be possible to do the same everywhere else in the world. If peace could come to South Africa, surely it can come to the Holy Land?
My brother Naim Ateek has said what we used to say: "I am not pro- this people or that. I am pro-justice, pro-freedom. I am anti- injustice, anti-oppression."
But you know as well as I do that, somehow, the Israeli government is placed on a pedestal [in the US], and to criticise it is to be immediately dubbed anti-semitic, as if the Palestinians were not semitic. I am not even anti-white, despite the madness of that group. And how did it come about that Israel was collaborating with the apartheid government on security measures?
People are scared in this country [the US], to say wrong is wrong because the Jewish lobby is powerful - very powerful. Well, so what? For goodness sake, this is God's world! We live in a moral universe. The apartheid government was very powerful, but today it no longer exists. Hitler, Mussolini, Stalin, Pinochet, Milosevic, and Idi Amin were all powerful, but in the end they bit the dust.
Injustice and oppression will never prevail. Those who are powerful have to remember the litmus test that God gives to the powerful: what is your treatment of the poor, the hungry, the voiceless? And on the basis of that, God passes judgment.
We should put out a clarion call to the government of the people of Israel, to the Palestinian people and say: peace is possible, peace based on justice is possible. We will do all we can to assist you to achieve this peace, because it is God's dream, and you will be able to live amicably together as sisters and brothers.
Desmond Tutu is the former Archbishop of Cape Town and chairman of South Africa's truth and reconciliation commission. This address was given at a conference on Ending the Occupation held in Boston, Massachusetts, earlier this month. A longer version appears in the current edition of Church Times.
Sister Elaine Kelley of the Friends of Sabeel has kindly provided me with the full transcript of the Archbishop's speech. Click here to print or download Achbishop Tutu's 2002 speeach (PDF) .